By Berl Falbaum
It’s sad. It’s scary. It’s passionate. It’s instructive and ultimately, it is still conciliatory.
I am referring to an “open letter to the community” signed (at this writing) by about 500 of the 5,000 Jewish students at Columbia University which has an enrollment of about 36,000.
The letter is free of hysteria, a sophisticated and mature statement and analysis of what is happening, not just at Columbia, but at all the other campuses which have witnessed the hate directed at Israel and Jews, hate generally described, euphemistically, as “pro-Palestinian.” It should be required reading for all students everywhere.
Given the space limitations for a column like this, I will only report on key paragraphs of the letter.
“Most of us did not choose to be political activists. We do not bang on drums and chant catchy slogans ... Those who demonize us under the cloak of anti-Zionism forced us into our activism and forced us to publicly defend our Jewish identities.
“We proudly believe in the Jewish People’s right to self-determination in our historic homeland as a fundamental tenet of our Jewish identity. Contrary to what many have tried to sell you – no, Judaism cannot be separated from Israel. Zionism is, simply put, the manifestation of that belief.
“Our religious texts are replete with references to Israel, Zion, and Jerusalem ... Yet, despite generations of living in exile and diaspora across the globe, the Jewish People never ceased dreaming of returning to our homeland — Judea, the very place from which we derive our name, ‘Jews.’
“Many of us are not religiously observant, yet Zionism remains a pillar of our Jewish identities. We have been kicked out of Russia, Libya, Ethiopia, Yemen, Afghanistan, Poland, Egypt, Algeria, Germany, Iran, and and the list goes on. We connect to Israel not only as our ancestral homeland but as the only place in the modern world where Jews can safely take ownership of their own destiny. Our experiences at Columbia in the last six months are a poignant reminder of just that.
“The evil irony of today’s antisemitism is a twisted reversal of our Holocaust legacy; protestors on campus have dehumanized us, imposing upon us the characterization of the ‘white colonizer.’ We have been told that we are ‘oppressors of all brown people’ and that ‘the Holocaust wasn’t special.’ Students at Columbia have chanted ‘we don’t want no Zionists here’ alongside ‘death to the Zionist State’ and to ‘go back to Poland.’ where our relatives lie in mass graves.
“This sick distortion illuminates the nature of antisemitism: In every generation, the Jewish People are blamed and scapegoated as responsible for the societal evil of the time. In Iran and in the Arab world, we were ethnically cleansed for our presumed ties to the ‘Zionist entity.’
“We are targeted for our belief that Israel, our ancestral and religious homeland, has a right to exist. We are targeted by those who misuse the word Zionist as a sanitized slur for Jew, synonymous with racist, oppressive, or genocidal. We know all too well that antisemitism is shapeshifting.
“We are proud of Israel. The only democracy in the Middle East, Israel is home to millions of Mizrachi Jews (Jews of Middle Eastern descent), Ashkenazi Jews (Jews of Central and Eastern European descent), and Ethiopian Jews, as well as millions of Arab Israelis, over one million Muslims, and hundreds of thousands of Christians and Druze. Israel is nothing short of a miracle for the Jewish People and for the Middle East more broadly.
“Our love for Israel does not necessitate blind political conformity. It’s quite the opposite. For many of us, it is our deep love for and commitment to Israel that pushes us to object when its government acts in ways we find problematic. Israeli political disagreement is an inherently Zionist activity; look no further than the protests against Netanyahu’s judicial reforms – from New York to Tel Aviv – to understand what it means to fight for the Israel we imagine. All it takes are a couple of coffee chats with us to realize that our visions for Israel differ dramatically from one another. Yet we all come from a place of love and an aspiration for a better future for Israelis and Palestinians alike.
“If the last six months on campus have taught us anything, it is that a large and vocal population of the Columbia community does not understand the meaning of Zionism, and subsequently does not understand the essence of the Jewish People. Yet despite the fact that we have been calling out the antisemitism we’ve been experiencing for months, our concerns have been brushed off and invalidated. So here we are to remind you:
“We sounded the alarm on October 12 when many protested against Israel while our friends’ and families’ dead bodies were still warm.
“We recoiled when people screamed ‘resist by any means necessary,’ telling us we are ‘all inbred’ and that we ‘have no culture.’
“We shuddered when an ‘activist’ held up a sign telling Jewish students they were Hamas’s next targets, and we shook our heads in disbelief when Sidechat users told us we were lying.
“We felt helpless when we watched students and faculty physically block Jewish students from entering parts of the campus we share, or even when they turned their faces away in silence. This silence is familiar. We will never forget.
“One thing is for sure. We will not stop standing up for ourselves. We are proud to be Jews, and we are proud to be Zionists.”
Despite all of the above, despite the anger, hate, and the poisonous campus atmosphere, the students still hold out hope, concluding with the following:
“While campus may be riddled with hateful rhetoric and simplistic binaries now, it is never too late to start repairing the fractures and begin developing meaningful relationships across political and religious divides. Our tradition tells us, ‘Love peace and pursue peace.’ We hope you will join us in earnestly pursuing peace, truth, and empathy. Together we can repair our campus.”
I urge those who have read this column to read and study the entire letter online. I cannot give you any credit for taking a university class or for continuing adult education, but I am confident you will be rewarded by feeling you have learned something about pride in one’s heritage, courage, dignity, and defiance in the face of hate while still trying to seek understanding.
————————
Berl Falbaum is a veteran journalist and author of 12 books.
It’s sad. It’s scary. It’s passionate. It’s instructive and ultimately, it is still conciliatory.
I am referring to an “open letter to the community” signed (at this writing) by about 500 of the 5,000 Jewish students at Columbia University which has an enrollment of about 36,000.
The letter is free of hysteria, a sophisticated and mature statement and analysis of what is happening, not just at Columbia, but at all the other campuses which have witnessed the hate directed at Israel and Jews, hate generally described, euphemistically, as “pro-Palestinian.” It should be required reading for all students everywhere.
Given the space limitations for a column like this, I will only report on key paragraphs of the letter.
“Most of us did not choose to be political activists. We do not bang on drums and chant catchy slogans ... Those who demonize us under the cloak of anti-Zionism forced us into our activism and forced us to publicly defend our Jewish identities.
“We proudly believe in the Jewish People’s right to self-determination in our historic homeland as a fundamental tenet of our Jewish identity. Contrary to what many have tried to sell you – no, Judaism cannot be separated from Israel. Zionism is, simply put, the manifestation of that belief.
“Our religious texts are replete with references to Israel, Zion, and Jerusalem ... Yet, despite generations of living in exile and diaspora across the globe, the Jewish People never ceased dreaming of returning to our homeland — Judea, the very place from which we derive our name, ‘Jews.’
“Many of us are not religiously observant, yet Zionism remains a pillar of our Jewish identities. We have been kicked out of Russia, Libya, Ethiopia, Yemen, Afghanistan, Poland, Egypt, Algeria, Germany, Iran, and and the list goes on. We connect to Israel not only as our ancestral homeland but as the only place in the modern world where Jews can safely take ownership of their own destiny. Our experiences at Columbia in the last six months are a poignant reminder of just that.
“The evil irony of today’s antisemitism is a twisted reversal of our Holocaust legacy; protestors on campus have dehumanized us, imposing upon us the characterization of the ‘white colonizer.’ We have been told that we are ‘oppressors of all brown people’ and that ‘the Holocaust wasn’t special.’ Students at Columbia have chanted ‘we don’t want no Zionists here’ alongside ‘death to the Zionist State’ and to ‘go back to Poland.’ where our relatives lie in mass graves.
“This sick distortion illuminates the nature of antisemitism: In every generation, the Jewish People are blamed and scapegoated as responsible for the societal evil of the time. In Iran and in the Arab world, we were ethnically cleansed for our presumed ties to the ‘Zionist entity.’
“We are targeted for our belief that Israel, our ancestral and religious homeland, has a right to exist. We are targeted by those who misuse the word Zionist as a sanitized slur for Jew, synonymous with racist, oppressive, or genocidal. We know all too well that antisemitism is shapeshifting.
“We are proud of Israel. The only democracy in the Middle East, Israel is home to millions of Mizrachi Jews (Jews of Middle Eastern descent), Ashkenazi Jews (Jews of Central and Eastern European descent), and Ethiopian Jews, as well as millions of Arab Israelis, over one million Muslims, and hundreds of thousands of Christians and Druze. Israel is nothing short of a miracle for the Jewish People and for the Middle East more broadly.
“Our love for Israel does not necessitate blind political conformity. It’s quite the opposite. For many of us, it is our deep love for and commitment to Israel that pushes us to object when its government acts in ways we find problematic. Israeli political disagreement is an inherently Zionist activity; look no further than the protests against Netanyahu’s judicial reforms – from New York to Tel Aviv – to understand what it means to fight for the Israel we imagine. All it takes are a couple of coffee chats with us to realize that our visions for Israel differ dramatically from one another. Yet we all come from a place of love and an aspiration for a better future for Israelis and Palestinians alike.
“If the last six months on campus have taught us anything, it is that a large and vocal population of the Columbia community does not understand the meaning of Zionism, and subsequently does not understand the essence of the Jewish People. Yet despite the fact that we have been calling out the antisemitism we’ve been experiencing for months, our concerns have been brushed off and invalidated. So here we are to remind you:
“We sounded the alarm on October 12 when many protested against Israel while our friends’ and families’ dead bodies were still warm.
“We recoiled when people screamed ‘resist by any means necessary,’ telling us we are ‘all inbred’ and that we ‘have no culture.’
“We shuddered when an ‘activist’ held up a sign telling Jewish students they were Hamas’s next targets, and we shook our heads in disbelief when Sidechat users told us we were lying.
“We felt helpless when we watched students and faculty physically block Jewish students from entering parts of the campus we share, or even when they turned their faces away in silence. This silence is familiar. We will never forget.
“One thing is for sure. We will not stop standing up for ourselves. We are proud to be Jews, and we are proud to be Zionists.”
Despite all of the above, despite the anger, hate, and the poisonous campus atmosphere, the students still hold out hope, concluding with the following:
“While campus may be riddled with hateful rhetoric and simplistic binaries now, it is never too late to start repairing the fractures and begin developing meaningful relationships across political and religious divides. Our tradition tells us, ‘Love peace and pursue peace.’ We hope you will join us in earnestly pursuing peace, truth, and empathy. Together we can repair our campus.”
I urge those who have read this column to read and study the entire letter online. I cannot give you any credit for taking a university class or for continuing adult education, but I am confident you will be rewarded by feeling you have learned something about pride in one’s heritage, courage, dignity, and defiance in the face of hate while still trying to seek understanding.
————————
Berl Falbaum is a veteran journalist and author of 12 books.
